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Take a moment to ask yourself, 'Who do I hang out with the most?' for the majority of us the answer will be 'my friends' (consisting of students or colleagues). We share the majority of our life with these people. It's human nature to adapt to the lifestyle of those that we spend most of our time with in order to fit in. Unfortunately, many times we tend to adopt the negative habits of these friends. For this reason, it is important to surround ourselves with friends who will make us better people, not worse. This takes me to the following Hadith:

The Prophet (peace be upon him) was reportedly asked: "Which of our companions are best?" He replied: "One whose appearance reminds you of God, and whose speech increases you in knowledge, and whose actions remind you of the hereafter."



In another Hadith, the Prophet (peace be upon him) said: "A person is on the religion of his companions. Therefore let every one of you carefully consider the company he keeps." [Tirmidhi]

I've slowly come to realize the influence people who strive towards Allah and the people who don't, have on me. As well as, the impact I have on these people. In the past, I've had groups of people who I've considered friends, who've had no connection with Allah through any religion. It was such people that made me feel like religion wasn't important. Unfortunately, I was too interested in having friends, then caring about their religious background or character. Looking back now, I realize how lost I was and how drawn to the world I had become. Slowly, my group of friends changed to girls who had a strong love for their Creator, consisting of: A Hindu, A Buddhist and two Muslims. It was their positive and pious vibe that increased my love for Allah. Hanging around such people made me understand their faiths, as they understood mine. I no longer had to make up excuses of 'being busy' to avoid parties and mixed gender hangouts. Only because they knew my comfort level and reasoning, as I knew theirs. Just as they impacted me, I was constantly told by them, the impact I had on them. I had one Muslim friend, who wasn't overly consistent in prayers, nor did she aim to have a better relationship with Allah. However, she noticed me saying things like 'Be right back, I have to pray', 'I read in the Qur'an that...' and the simple words: InshAllah, Alhamdulillah, MashAllah and Subhanallah. Once she realized the positive impact Islam had on my life, she strived to do the same. Sometimes I would receive a message from her saying, 'Guess what? I read all five prayers today!' Seeing this excitement within her, made me glad to have been a minor influence on her bond with Allah.

Some of you may not have a tight-knit group of friends who guide you to the path of Allah. But this does not mean that you will never be able to achieve the tranquility of your heart. If we find that our companions are unable to influence us to be more mindful of Allah, then we must take on the responsibility of changing this atmosphere. We should also seek for ways of finding company that will guide us to Allah. Whether this be friends from local Masjids, religious conferences, or community groups. Make the effort!

I pray that Allah helps us all to choose for ourselves company that will remind us of Allah, Ameen!
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Avoiding sin, however big or small it may be, is a habit that Islam tries to inhabit in all Muslims. We know that killing is a sin, so we avoid it. But, lying is also a sin, yet we continue to make up lies considering them smaller in rank. I believe that committing sins can easily become a habit, making them harder to avoid. For this reason I wanted to redirect all of you to the following Hadith:
"The believer sees his sins as if he is sitting at the foot of a mountain fearing that it might fall on him, while the sinner sees his sins as a fly that lands on his nose, he just waves it away." [Bukhari]

In this Hadith, the difference between the viewpoint of the believer and the sinner differ for several reasons. 

The believer fears a sin like the weight of a mountain, because the heart of a believer is soft and illuminated. So seeing something that goes against what he believes will illuminate his heart, causes him distress and suffering. The metaphor of comparing a sin to a mountain shows the power of a single sin. If a mountain falls on you, you are unable to escape it or survive. Similarly, if a believer sins, that one sin will feel to him as burdening as the weight of a mountain. The believers' fear of Allah will cause him to do everything that he can to please Allah. Which is why, he will fear even the smallest of bad deeds, and his good deeds will never be enough.

On the other hand, a sinner's heart has become hard, and sins no longer hold value for him. Forgiving himself for doing a sin is as easy to him as waving away a fly. Overall, he lacks the fear of Allah in his heart, and doesn't aim to please Him. 

So this Ramadan, lets try not to say the words "It's just a small sin". We should stop and think, not about the sin, but about Who it is that we've just disobeyed through the sin.

May Allah enable us all to reflect on ourselves and see even our smallest of sins as mountains, Ameen!

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Wasting food is a sin in Islam. Sadly, during Ramadan more than ever, people are seen wasting food. Whether this be by preparing a new meal everyday, to avoid eating leftovers for Iftar. Or having grand meals at Iftar, the majority of which make their way into garbage bins. Ramadan is a time to refrain from sin, yet unknowingly many of us are guilty of committing this sin. 


In many countries across the globe, the less fortunate are found searching for food at the dump. Meanwhile, our extravagance and negligence end up in the dump and they feed on it. This shouldn't be our way of giving them food, nor should this be their way of attaining it. Instead we should hand-over food and money to those that are less fortunate, as they deserve, instead of them having to search among waste for their meal.
One-third of the total food bought in many developed countries ends up in the waste.
Anas bin Malik reported that when the Prophet (pbuh) finished eating, he would lick his three fingers. He would say, "If a morsel of one of you falls down then he must clean it remove the injurious, and eat it and leave it not for the devil." He commanded us to lick the plate clean, saying, "You cannot imagine in which portion of your meal blessing lies." (Tirmidhi) 

Islam is a religion which tells us to avoid exceeding our limits and wanting more than we need. When we relate this to overeating and eating more than we need, it can negatively effect us. 

WEALTH
By thinking it's a norm to spend money and follow society, it can be quite wasteful of our wealth. When in reality, the permissible limit of expenditure is not the same for everyone in a given society. You may copy others in the extent at which they prepare their meals, when in reality they may not be exceeding their limits, whereas according to your income etc., this could cause you to exceed yours.

PHYSICALLY HARMFUL
Overeating (exceeding our limits) in eating is known to be harmful for our health, leading to many health problems, illnesses and diseases.

POVERTY & DESTRUCTION
When you make it a habit to waste the reasources that you've been blessed with, you're naturally inclined towards destruction. By always wanting more than you have, you are destroying your bond with Allah (by being inappreciative of Him), and you may also spend more than you have, leading to poverty.

I pray that we are all able to make it a habit to be thankful for all that we've been blessed with, and follow the example of the Holy Prophet (pbuh), Ameen!

Click Here For More #MiraclesOfRamadan

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Ramadan is a time for Muslims from all over the world to unite in a period of fasting and spiritual reflection. It is a time for Muslims to re-evalute themselves spiritually, and become better people and better Muslims. However, often times the root of Ramadan is forgotten. Where has Allah commanded for Muslims to fast? Why has Allah commanded for Muslims to fast? This is why I decided to go back to that, and remind all of you of this initial commandment.


If we look at Surat Al Baqarah Verse 184 Allah states:

(2:184) O ye who believe! fasting is prescribed for you, as it was prescribed for those before you, so that you may be righteous. 

If you read the verses leading up to this verse, you know that Allah speaks of self-discipline to refrain from sin. So we can assume that by speaking of fasting in this verse (that follows), Allah is speaking of fasting as a form of self discipline. Allah speaks of the fasts of Buddha, Moses and Jesus (as), all of whom came before us and observed the fast for various reasons. 

Now let's look at the word fasting itself. Dictionary.com defines fasting as 'an abstinence from food, or a limiting of one's food, especially when voluntary and as a religious observance; fasting.' Meaning that fasting isn't only observed by Muslims, but also by people of other faiths and earlier faiths. By stating 'so that you may become righteous' Allah means that you may become safe from harm and suffering, and safe from evil and sin. Harm and suffering come with committing sin. When any of us do a bad deed, we tend to regret it later on. This in itself is a form of suffering by feeling guilty. However, during Ramadan when we focus on worship, we are able to constantly seek forgiveness for our past sins, decreasing this pain and suffering. As well, during Ramadan we tend to abstain from worldly desires and naturally move towards spiritual things. This causes us to be less likely to do sin and evil as we know that must try to please Allah. 

(2:185) The prescribed fasting is for a fixed number of days, but whoso among you is sick or is on a journey shall fast the same number of other days; and for those who are able to fast only with great difficulty is an expiation - the feeding of a poor man. And whoso performs a good work with willing obedience, it is better for him. And fasting is good for you, if you only knew.

We must remember that Islam is a practical religion. Allah says that those who are already suffering from a disease or on a journey are except from fasting. By saying 'those who are able to fast only with great difficulty' Allah speaks of  old men and women, youth, weak people and pregnant women. It also gives the alternative (feeding a poor man) for attaining the same number of blessings as fasting for those who are unable to fast. Allah doesn't give us a command for anything which is impossible or impractical.

(2:186) The month of Ramadan is that in which the Qur'an was sent down as a guidance for mankind with clear proofs of guidance and discrimination. Therefore, whosoever of you is present at home in this month, let him fast therein. But whoso is sick or is on a journey, shall fast the same number of other days. Allah desires to give you facility and He desires not hardship for you, and that you may complete the number, and that you may exalt Allah for His having guided you and that you may be grateful.

Notice that prior to this verse, Allah used the word 'prescribed'. Meaning that fasting is recommended, advised, suggested. However, this is the verse where Allah lays the actual commandment. This month was chosen for Ramadan because it was the sacred month in which the Qur'an was revealed. By stating 'clear proofs of guidance and discrimination' it points out that the Qur'an is a Book which does not make mere assertions, rather supports every assertion with necessary arguments and signs. And by stating 'let him fast therein' it signifies that it is necessary to fast all the days of this month, and a few days will not do. By stating 'whoso is sick or is on a journey, shall fast the same number of days' the commandment is set.

It may look like a repetition of what was already said, however it is now stated as a commandment. It is made clear that this commandment like every other commandment in the Qur'an is not meant to cause us trouble or hardship; 'He desires not hardship for you'. The practicality of this command can also be seen when  it states 'so that you may complete the number'. Allah wants us to complete the number of fasts He has commanded, as it is essential for our spiritual welfare. It also suggests that a fixed number is essential so that there aren't some people who fast not even the minimum number of days, and others who fast for so many days that it becomes dangerous for their health. The Holy Prophet (saw) actually stated that "Verily, I am the most righteous of you all, yet sometimes I fast and sometimes I abstain from fasting, and so must you do" (Bukhari). Meaning we shouldn't fast continuously even after Ramadan that it becomes injurious to our health. The final words 'and that you may be grateful' prove that Allah isn't unkind or cruel, He understands that we are humans who sin and have weaknesses. Which is why we must develop a stronger love for Him in our hearts. 

(2:187) And when My servants ask thee about Me, say: I am near. I answer the prayer of the supplicant when he prays to Me. So they should hearken to Me and believe in Me, that they may follow the right way.

This verse means that when the faithful realize how much blessings are in the month of Ramadan, they will naturally try to gain as much benefit as they can from it. It also means that creating a connection with Him is not beyond human power, we all have the ability to do so. Allah doesn't only answer the prayers of the believers but anyone who prays to Him. It means that we should believe and trust Allah and His commandment, as it is for our own benefit. If we follow this commandment we will attain Allah's nearness resulting in Him accepting more and more of our prayers. 

(2:188) It is made lawful for you to go in unto your wives on the night of the fast. They are a garment for you, and you are a garment for them. Allah knows that you have been acting unjustly to yourselves, wherefore He has turned to you with mercy and afforded you relief. So you may now go in unto them and seek what Allah has ordained for you; and eat and drink until the white thread becomes distinct to you from the black thread of dawn. Then complete the fast till nightfall and do not go in unto them while you remain in the mosques for devotion. These are the limits fixed by Allah, so approach them not. Thus does Allah makes His commandments clear to mean that they may become secure against evil.

"The words 'you may now go in' indicate that the Companions of the Holy Prophet (saw) were erring not on the side of indulgence but on the side of abstinence. Which is the opposite of what some Commentators have inferred 'you have been acting unjustly to yourselves' to mean. The Qur'an could now obviously say that 'you may now go in' to people who were already going in unto their wives. This verse enjoins that Muslims should abstain from from sexual relations while fasting, from dawn till sunset. But they are free to have recourse to these things between sunset and dawn." (Alislam.org | English w/5 Vol. Commentary | Holy Quran)

'So that they may become secure against evil' means that we may become pious, righteous and protected against evil. 

So there is still a lot more in the Qur'an about fasting and Ramadan, However, this post is quite long now, and I think I've highlighted the majority of the important points. So either this may be the first of two posts on this topic, or I may just leave it up to you to read the commentary of the Quran for the verses that follow.

In the comment section below, please tell me what you look forward to the most during the month of Ramadan, I look forward to reading them! 

Ramadan Mubarak!


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As Ramadan approaches, I'm sure many of you have already decided of all the good you wish to accomplish during this month. Whether that be finishing the Qur'an, doing good deeds and staying away from bad, being regular in prayers, or memorizing a bunch of Surah's. However, I also know that a lot of times we think that we have a lot of time during Ramadan to get all of this accomplished, forgetting that 30 days isn't a lot of time. So, for your ease I've created two calendars: Basic and Advance.


BASIC
The basic calendar consists of Prayers, Ahadith, Stories, Attributes of Allah, History of Islam and more. It is made for the younger kids who may not be able to finish the Qur'an during the month of Ramadan, but you still want them to get the most out of this Ramadan. It can be downloaded by clicking here.

ADVANCE
The advance calendar consists of longer Surah's and Books for those who intend to finish the Qur'an this month, but still wish to gain lots of extra knowledge during this month. It can be downloaded by clicking here.

I pray that Allah enables all of us to take the most out of this month and spend our time in the remembrance of Allah, Ameen! Ramadan Mubarak!

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"The greatest prison that people live in is the fear of what other people think." - David Icke 

Sadly we live in a world where we so desperately want everyone else to think well of us. We are so worried about what others perceive of us that we trap ourselves behind the bars of a prison.

I'm not gonna lie, we are all human beings, inclined to want others to think positively about ourselves. And this isn't always a bad thing. Getting valuable feedback on yourself can keep you grounded. Seeking approval from others is perfectly fine, only until you start compromising your health and happiness. It's when you start caring too much about others opinions, opposed to your own, that you are unable to move forward and live the life that you want to live. This causes you to worry about not attaining the level of success that everyone else would want you to be at. Or look a way that everyone wants you to look. Or do the things that everyone else wants you to do. We must break the bars of this prison, and free ourselves from the shame of what others think. 


Those people over there, the ones you think are talking about you, judging you. They're not. Really, who has the time? Everyone is far busy worrying about their own life, to think about you or anyone else. And even if they were looking at you, talking about you, or judging you, I assure you that they're not saying any of the awful things you're thinking. We mustn't be dependent on what others think about us. When we try to be someone that we're not, only to please the rest of the world, we make ourselves unhappy and miserable, simply to meet the standards that others want us to meet. Constantly seeking approval is only going to force you to miss out on the beauty of being yourself. Being the unique person that you were born to be.

BREAK THE PRISON BARS
To overcome this worry, we must stop worrying about what everyone else things, and focus on what our Creator, Allah thinks. Be a compassionate and caring human being, live your life using the power of reason, common sense and ethical standards. Morality, integrity, honour, honesty, ethics, common sense, and reason are all things we've learned to be good human qualities and attributes. Apply these to your life, not to please the rest of the world, but to please your Creator. After being in this cage for so long, we forget what the world outside of it is like. We accept ourselves to continue living within this cage. But let me tell you, life outside that prison you're in is pretty great. It's a place where you can be who you want to be, express yourself with no bounds, fulfil your greatest potential in life and be everything you've ever wanted to be. 

JUST REMEMBER THAT...
There are some things in life, such as this, that can never be resolved. So we have to come out of this cage and feel proud of ourselves for being unique. Always remember that there's no need to give this more importance than it needs to be given:
  • Most people are not thinking about you at all. They probably didn't even give a second thought about your presence. 
  • What someone else thinks of you, is not your problem, it is theirs. 
  • Question if their opinion matters. Is it of someone valuable in your life? If not, it doesn't matter what they think.

Don't let the fear of what other people think stop you from living the life that Allah has sent you here to live.
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Hardly a day passes by that we hear of another incident involving Islam. A doctor is killed for serving the people of his country on a humanitarian basis. Temples and Mosques are being destroyed, taking the lives of innocent worshippers. How ironic is it, that these countries who are meant to represent Islam, which itself means peace, show no sign of peace whatsoever. These Muslims who are meant to follow the character of the Prophet Muhammad (peace be upon him), are some of the most inhumane people across the globe. Is this the true Islam? Unfortunately, we see the loss of innocent human lives happening everyday in some of the most Muslim populated countries around the world. Is this the true Islam? These Muslims, who claim to be Muslims, are unable to practise some of the greatest commandments of Allah. These Muslims, are unable to see that this bloodshed isn't bringing them closer to Allah, rather bringing them closer to the fire of Hell.



In order to see the beauty of a religion, we shouldn't rely on people and media alone. We should go back in history, look at the figures who began these religions and turn to the significant books for these religions. The Qur'an promotes peace. The Holy Prophet (peace be upon him) promoted peace. This is the message that we must spread to the world. We must make the world realize that murder in the name of Allah is the opposite of what we Muslims have been taught.

QURAN
Allah states in the Holy Qur'an:
"Whosoever killed a person - unless it be for killing a person or for creating disorder in the land - it shall be as if he had killed all mankind." (Al Maidah, 5:33)

THE PROMISED MESSIAH (AS)
The Founder of the Ahmadiyya Muslim Community, in regards to this verse, stated:
"A person who kills a person unfairly or who kills someone who had neither rebelled, not became a source of violating peace amongst the people nor created disorder in the land, it is as if he has killed the whole of mankind. In other words to kill a person without any cause is, according to God Almighty, like the murder of the entire human race. It is obvious from this verse, how big a sin it is to take the life of another person without reason." (Lecture Chashma-e-Marifat - Pages 23-24: Commentary by the Promised Messiah Vol.2: p.405)

He also stated that:
He who abandons kindness abandons religion. The Holy Qur'an teaches that whosoever kills a person without justifiable cause will be as if he has killed the whole world. In the same way, I say that if someone is not kind unto his brother, it is like he has been unkind to the whole world." (Al Hakm Vol. 9 No. 15 (April 30 1905) p.2: Commentary by the Promised Messiah, Vol.2: p.405)

These are all examples of the beautiful teaching of Islam that make the unlawful shedding of innocent blood to be equal to killing the entire human race. Whosoever acts against this, is acting against the teachings of Islam. Islam teaches kindness to fellow human beings, so killing anyone does not fall under this teaching at all. 


TERRORISM
Sadly, the media places Islam and terrorism in the same category, causing the world to associate terrorism with Islam. However, not only Islam, but no true religion (whatever its name) can sanction violence and bloodshed of innocent people all in the name of Allah. Terrorists may use religious or political labels, but we shouldn't be deceived by their ways and treacherous tricks. They have nothing to do with religion or Islam. They are enemies of peace and they must be combated at every level as advocated by Islam, the religion of peace.
Islam gives three steps against terrorism:
  • To give excellent moral upbringing to all Muslims so that they grow up to be upright, just, moral, kind and loving people who never disrupt the peace of others.
  • If the peace is disrupted, sincerely pray for the evildoers to change their ways.
  • If all reasoning fails, join forces with all good people to combat those who do mischief until the peace has been restored but always keep the command of justice in view.
THE AHMADIYYA MUSLIM COMMUNITY
The Ahmadiyya Community has had to deal with not being accepted as a religion or as Muslims in many countries. Sadly, many Ahmadis are losing their lives, only for being an Ahmadi. However, we have not lost our faith in Allah, and we continue to promote peace. These martyrs are making us a stronger community as a whole. We don't require the need to kill or disturb the peace in order to prove our strength, abilities and truthfulness.

The present Khalifa (Hazrat Mirza Masroor Ahmad (may Allah strengthen his hands)) stated in the Friday Sermon delivered on May 23rd, 2014 that:

"Ways adopted by worldly people are violent rallies and protestations and riots, they respond to persecution with oppression because they have not been given Divine promises that the ultimate triumph will be theirs. Whereas we have been promised that in spite of state sponsored persecution God has decreed that we will be given those blessings which are bestowed upon true believers through God's special grace. We have been promised that the sacrifices given will never go to waste and the ultimate triumph will be ours. The greatest formula for this triumph is of course prayer. The more we will turn to prayers and the more we will devote ourselves to our Lord, the sooner He will show extraordinary signs in our favour."


CLICK HERE to listen to this Friday Sermon in Urdu
CLICK HERE to listen to this Friday Sermon in English


EXTRACT FROM 'MURDER IN THE NAME OF ALLAH'

I will end with the last few words of Hazrat Mirza Tahir Ahmad (ra) [The fourth successor of the Promised Messiah (as)] in his book Murder In The Name Of Allah:
"As a man of religion, and head of a spiritual community of followers who have faced a century of persecution, terror and cruelty, I most strongly condemn all acts and forms of terrorism because it is my deeply rooted belief that not only Islam but also no true religion, whatever its name, can sanction violence and the bloodshed of innocent men, women and children in the name of God.

God is Love, God is peace!         
Love can never beget hatred,
and peace can never lead to war."

CLICK HERE 
FOR THE PDF OF 
MURDER IN THE NAME OF ALLAH


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As most of you are well aware, the number of Ahmadis around the globe yearly are increasing, Alhmadulillah. Many more people are coming to realize the true Islam and the message we bring. However, many non-Ahmadis are unaware of the meaning of Khilafat or the idea of a Khalifa. In order to answer their questions, we must try to fully understand this concept ourselves.


QUR'AN
In the Qu'ran, in Surah Al-Nur, Verse 56 it states: "Allah had promised to those among you who believe and do good works that He will surely make them Successors in the earth, as He made Successors from among those who were before them..."

THE HOLY PROPHET (PEACE BE UPON HIM)'S PROPHECY
"Prophethood shall remain among you as long as Allah shall will. He will bring about its end and follow it with Khilafat on the percepts of prophethood for as long as He shall will and then bring about its end. A tyrannical monarchy will then follow and will remain as long as Allah shall will and then come to an end. There will follow thereafter monarchial despotism to last as long as Allah shall will and come to an end upon His decree. There will then emerge Khilafat on percept of Prophethood." The Holy Prophet said no more (Masnad Ahmad).

EXPLANATION
Just as Allah appoints a Prophet, he appoints a Khalifa by choosing someone who He believes is best suited for it. And then the believers of Allah manifest His will through the selection of a Khalifa. So no, a Khalifa is not elected by a group of people alone, rather by the Will of God. The Ahmadiyya Khilafat is a continuation of Khilafat-e-Rashida and not a new institution.

PURPOSE
The main goal of a Khalifa is to carry forward the message of the Holy Prophet (peace be upon him) to the world. This includes the reformation of and moral guidance of Ahmadis and to carry on these efforts to complete the victory of Islam over the other faiths, through the word of God.

EXPLAINING THIS TO A FRIEND
To explain this concept to non-Ahmadi friends, I like to use the example of a classroom, since everyone is somewhat familiar with it. So in a classroom, when a teacher is present, the students know that they are to follow the guidelines and rules that the teacher has been told by officials to put into place. While this teacher is present, the students will follow these rules, do their work and use the resources available in the room. If however, that teacher is absent for one day, the students will continue to somewhat follow the rules, but not all of them as they know that they can get away with not following the rules. After a couple of days and weeks, when the teacher is still not present, the students are not going to follow the guidelines that the teacher had initially taught. Nor will they read the books or look at the available resources. Instead, all the moral training that their teacher had practised with them will become of no use. Such is Khilafat. Without the teacher (Khalifa) the guidelines that the Prophet (peace be upon him) set for us Muslims will no longer be followed since the teacher won't be present. And the books (the Qur'an etc.) won't be read or obeyed. So that's why the need for a Khalifa and the continuation of Khilafat is so important. 

KHILAFAT SO FAR
  • Hadhrat Hakeem Noorudin (ra)
  • Hadhrat Mirza Bashiruddin Mahmood Ahmad (ra)
  • Hadhrat Mirza Nasir Ahmad
  • Headhrat Mirza Tahir Ahmad
  • Hadhrat Mirza Masroor Ahmad (aba)
For more information regarding Khilafat, please visit: www.alislam.org/topics/khilafat


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We live in a world where the importance given to appearance is far greater than it has ever been before. And from here, it's only increasing. Whether it be the media, and it's flawless display of celebrities, or posters showcasing the 'Most Beautiful Female 2014' or 'Most Attractive Male 2014'. This portrayal of beauty and looks has a huge impact on the young girls and boys of this generation.


WHERE DO OUR LOOKS COME FROM?
When we were born, we had no idea how we would look. Would we be tall? Would we be short? Would we be dark skinned or light skinned? All of these things were granted to us from the passed down genetics of our parents. Let's just say that if you have the qualities that media calls 'attractive' you may have just been the lucky winner of a genetic lottery. As well, Allah made us the way we are, and without Him, we would never look the way we do. So if anything, we shouldn't be giving ourselves credit because even more than our parents, Allah deserves it.

EGO
I think we all can agree that ego and looks go hand in hand. The better you feel about your looks, the higher your ego gets. But the Holy Qur'an states: "And turn not thy cheek away from men in pride nor walk the earth haughtily; Surely, Allah loves not an arrogant boaster" (31:19). We shouldn't think highly of ourselves because we feel that we look better than someone else. This pride is of no use. In fact, why would you take far more credit than you deserve on something that you didn't have a hand in? For example, if your father bought you a car, would you walk around with a sense of achievement, showing it off? If yes, why? Was it purchased with your money? Then why are you taking credit for it? We shouldn't feel a sense of achievement, because the credit should go to our father who earned the money and then spent it on the car. Similarly, why should we show off about something like our height, skin colour or weight when so many of the times its purely genetics?

WHAT SHOULD WE DO?
If we get complimented for our looks, our first reaction should be to thank Allah and make the person (who has complimented us) realize that it is all thanks to Allah (say Alhamdulillah). Next, we should never brag about our looks or a certain aspect of ourselves that we are so luckily blessed with. I think a lot of times we forget that these characteristics that we have are all thanks to Allah, so being complimented can easily boost our selfesteems. However, we must remind ourselves that we did nothing to be blessed with many of the characteristics that we have, which should prevent us from growing in terms of ego.

MY REASON FOR BRINGING THIS UP
Constantly, I see mothers who are searching for a wife/husband for their son/daughter keeping things such as height, weight and skin colour a priority. It bothers me that such an unimportant aspect is given so much more importance than it needs to be given. We must remind ourselves that these things are not what's important. When things that are unchangeable are given importance, then I begin to question people's priorities. How can we assume that just because someone has a certain aspect (in their physical appearance) that they will overall be a better person?

Basically, this is just a friendly reminder to everyone that, yes, you may be beautiful and attractive, and yes you should embrace that. But, thank Allah for making you the lucky winner of a genetic lottery. Stop taking all the credit for it and be thankful that you have been given these characteristics. Overall, let them make you a better person, not a bitter person.

May Allah enable us all to do so, Ameen!

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Today, while scrolling through my computer, I came across something that I had written a while ago, and decided to share it with all of you. It is very different from my normal posts, but I hope you enjoy!

I flipped the last page of the exam, making my way back to the front cover. ‘Data Management Exam - Version B’ was plastered to the front. My breath of relief was interrupted with the realization that I had skipped half the questions. Let’s face it, math wasn’t my thing, and it never would become my thing in the next hour of this exam. I silently placed my head on the desk, in front of me trying not to give up hope. I began to pray, whispering, ‘Rabbi shrahli sadri was yassirli amri, wahlul ukdatan min li saani yafkahu kawli. (Oh my Lord! Open my chest for me and make my task easy for me and untie the knot from my tongue so that they may understand my speech)’. 


Slowly, lifting my head up to regain my composure, I decided to attempt the questions, once again. After completing each question that I retried, the next question would become that much easier. I wasn’t trying to comprehend the question, yet the answers were becoming so apparent. I sat there in mere shock at what was happening. I continued to do a few more questions, and once again, the answers began to make there way onto the paper. I stopped, face pale, wondering what was happening. ‘It’s Allah!’ I thought. I could hear the second hand finger of the clock, tick away. Suddenly, my thoughts were disturbed by the teacher’s announcement, “15 minutes remaining folks!”. I grabbed my pencil and went through the exam one last time. One question in particular stood out to me. I had spent 10 minutes on the answer the first time around, so why did the answer look so...wrong? I decided to scribble out what I had and change it to the simplest and most random answer I could think of '20(0.5)=10', and time was up. Upon giving my exam to the teacher, I sat at my desk, heart pounding, arm aching. “Why did you do all this math?” he said, pointing to the question I had just changed. “Uhm, I didn’t know what I was doing, but here’s my new answer” I said, pointing to the '20(0.5)=10'. He reached for the pen in his pocket, placed the exam on my desk, and checked it off, a big huge checkmark. I was relieved! At least now I knew I had gotten 3 marks out of the 100.

On the bus ride home, I pondered on what had happened while writing that exam. Was it actually Allah? I was praying for weeks to do well on that exam. I had even asked Him to stand by me while I wrote that exam. Was my prayer coming true? 

That night went by the same. The events of the day, replaying in my head. From what I can remember, as I slept, I heard words being said to me. I wasn’t completely asleep, nor was I entirely awake. My first instinct told me to grab my phone, which I opened to the Notepad App, typing out the words that I had just heard. Tucking the phone under my pillow, I went back to sleep. 

The next morning, I made my way downstairs to watch the Friday Sermon. Around 20 minutes in to it, I suddenly remembered that I had written something on my phone, but what the words were, I couldn’t remember. Upon opening the note that was written on my phone, I read:

3:36AM: God weakens those, who’s eyes weaken Him. God strengthens those, whose eyes strengthen Him.

I could feel the cold leather of the couch I was seated on send goosebumps up my spine. What could these words possibly mean? I rushed to my laptop, opening up, www.alislam.org. I proceeded to type the words in the Holy Qur’an Search Bar. Unfortunately no results matched. Unsure of what to do, I typed the event onto my Social Media in hopes that my Muslim friends might know what it meant. 

A few hours later, my phone vibrated. It was a reply! I excitedly clicked on the notification, and was redirected to a reply stating that it could be a Hadith-e-Qudsi. I wasn’t too sure what that was, so I did some more research. I came upon a site that defined it as follows: Hadith-e-Qudsi is a term which signifies that the meaning of the Hadith is from Allah, and the words are related from the Messenger(saw) of Allah, unlike the Qur’an where the meaning and the words are both from Allah. “Hmm...” I thought, maybe they’re right. I decided to read through the list of Hadith, maybe I would be lucky enough to find something similar to what I had heard. I came accross the following, which sounded pretty similar to me:

Book 97: Oneness, Uniqueness of Allah
Narrated Abu Huraira:
Allah's Messenger (ï·º) said, "Allah said, 'I am to my slave as he thinks of Me, (i.e. I am able to do for him what he thinks I can do for him). (See Hadith No. 502)

But, I still wasn’t too sure. I decided to see Hadith No. 502 as was recommended:

Volume 9, Book 93, Number 502:
Narrated Abu Huraira:
The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "
“That’s it!” I thought. How did it take me so long to figure this out? I am certain that this was sent to clear away any doubts in my mind. I had prayed that Allah would help me out throughout that exam, yet I doubted Him. How could I doubt Him? I remembered Him, so He remembered Me! I remembered Him while doing that exam (‘in a group of people’),  I ‘walked towards Him’, when I completely gave up on trying to understand the concepts during the final moments of that exam. So could He have ran towards me? It was all becoming clear to me now. It was as if the fog in my mind had cleared away. I still can’t believe it, even as I write this. My heart’s still pounding, and my hands are still shaking. Alhamdulillah (Praise to God) is all I can say.
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